Articles — Sloka

Sloka Ramo Viraamo Virajo Margo Neyo Nayo-anayaH is mentioned in Shri Vishnu sahasranamam (Sloka 43) . The meaning of the above Sanskrit versions is that Rama is the one who keeps the entire living beings happy, the one in whose memory Yogis always revel (take pleasure) in the bliss of Brahman.   रामो विरामो विरजो मार्गो नेयो नयो-अनयः । वीरः शक्तिमतां श्रेष्ठ: धर्मो धर्मविदुत्तमः ।। Ramo Viraamo Virajo Margo Neyo Nayo-anayaH Veerah Shaktimataam Shresshtah Dharmo Dharmaviduttamah The meaning of the above Sanskrit versions is that Rama is the one who keeps the entire living beings happy, the one in whose memory Yogis...

According to Hindu Mythology Rama( राम ) is the seventh avatar of the Hindu god Vishnu and a king of Ayodhya. Rama is also the protagonist of the Hindu epic Ramayana, which narrates his idealistic ideas and his greatness. Rama is one of the many popular figures and deities in Hinduism, specifically Vaishnavism and Vaishnava religious scriptures in South Asia and Southeast Asia. Along with Krishna, Rama is considered to be one of the most important avatars of Vishnu. In a few Rama-centric sects, he is considered the Supreme Being, rather than an avatar. Born as the eldest son of Kausalya...

Om Purnam ada purnam mantra sloka is mentioned in The Isha Upanisad. Everything animate or inanimate that is within the universe is controlled and owned by the Lord. One should therefore accept only those things necessary for himself, which are set aside as his quota, and one should not accept other things, knowing well to whom they belong.  ॐ पूर्णमदः पूर्णमिदं पूर्णात्पुर्णमुदच्यतेपूर्णस्य पूर्णमादाय पूर्णमेवावशिष्यते ॥ॐ शान्तिः शान्तिः शान्तिः ॥ Om Purnam-ada purnam-idam Purnaat purnam udachyathe purnasaya purnam-adaya purnam-eva vashishyathe Om Shaantih Shaantih Shaantih || Meaning:1: Om, That (Outer World) is Purna (Full with Divine Consciousness); This (Inner World) is also Purna (Full with Divine Consciousness);...

Yatra naryastu pujyante ramante tatra Devata, yatraitaastu na pujyante sarvaastatrafalaah kriyaah is a famous sloka taken from Manusmruthi which means where Women are honored, divinity blossoms there, and where women are dishonored, all action no matter how noble remain unfruitful. यत्र नार्यस्तु पूज्यन्ते रमन्ते तत्र देवता:।यत्रैतास्तु न पूज्यन्ते सर्वास्तत्राफला: क्रिया:। Yatra naryastu pujyante ramante tatra Devata, yatraitaastu na pujyante sarvaastatrafalaah kriyaahWhere Women are honoured, divinity blossoms there, and where ever women are dishonoured, all action no matter how noble it may be, remains unfruitful.

According to Hindu Mythology Rama( राम ) is the seventh avatar of the Hindu god Vishnu and a king of Ayodhya. Rama is also the protagonist of the Hindu epic Ramayana, which narrates his idealistic ideas and his greatness. Rama is one of the many popular figures and deities in Hinduism, specifically Vaishnavism and Vaishnava religious scriptures in South Asia and Southeast Asia. Along with Krishna, Rama is considered to be one of the most important avatars of Vishnu. In a few Rama-centric sects, he is considered the Supreme Being, rather than an avatar. Born as the eldest son of Kausalya...

Gnanananda mayam devam sloka is for Lord Hayagreeva. One who chants this sloka will attain true knowledge of Education, will attain good concentration in Studies, fluency in speech, master in debates, vocabulary and will have very good memory power. Hayagreeva (Hayavadhana or Hayagriva), the lesser known Vishnu Avatar, The Horse Faced God. He is the ocean of knowledge, Wisdom, where Brahma & Goddess Saraswathi risides. He is the Four form of Veda, viz. Rig, Yajur, Sama and Atharva Vedas. He is worshipped as the God of knowledge and wisdom. He is the one who taught knowledge to Goddess Saraswati. With a human body...

Shree Vakratunda Mahakaya is a popular Ganesha Mantra to invoke the benevolent Lord's blessings. "Vakratunda Mahakaya" is one of the most popular Ganesh mantras recited by Hindus. It describes Lord Ganesha as one with a curved trunk and a mighty body, who has the magnificence of a million suns. Lord Ganesha is also the most widely worshipped deities amongst the Hindus and He is believed to be the remover of obstacles from our lives. Shree Vakratunda Mahakaya is one of the most loved prayers to Lord Ganesha- We salute the Supreme Lord Ganesha of the curved trunk ( Vakratunda ), whose radiance is...

Gajananam Bhoota Ganadhi Sevitam is a famous Shloka in praise of Sri Ganesha. Chanting Gajananam Bhoota Ganadhi Sevitam powerful mantra brings peace and prosperity. The Lord with the elephant face, served by all the Ganas, One who takes as His food, the essence of Kapitta and Jamboophala (these are two favorite fruits of Ganesh), son of Uma (Mother Parvati), destroyer of misery of the devotees, controller of obstacles, we worship Your Lotus Feet.  गजाननं भूतगणादि सेवितंकपित्थ जम्बूफलसार भक्षितम्उमासुतं शोक विनाशकारणंनमामि विघ्नेश्वर पादपङ्कजम् ॥Gajananam Bhuta Ganadhi Sevitam Kapittha Jambu Palasara Bhaksitam |Uma Sutam Shoka Vinasha KaranamNamami Vignesvara Pada Pankajam ||Meaning:1: (I Salute) Sri...

Significance of Rama Mantra - Sri Rama Rama Rameti. Goddess Parvathi asks the Lord, which is the easiest way to recite this prayer. God tells that for the learned (pundits) it is enough to repeat the name of Rama. It is also called the Rama Mantra. Rama Mantra - Sri Rama Rama Rameti sloka which when recited gives the same effect as reciting the whole of Vishnu Sahasranama Stotra.  श्री राम राम रामेति रमे रामे मनोरमे ।सहस्रनाम तत्तुल्यं रामनाम वरानने ॥ Shri Rama Rama Rameti, Rame Rame Manorame;Sahasrenama tattulyam, Rama Nama VarananeMeaning:1: By meditating on "Rama Rama Rama" (the Name of...

'karmanye vadhika raste, Ma phaleshu kadachana' is famous shloka from Gita. Lord Krishna explains to Arjuna the theory of Karmas. He said believe in yourself and do your Karma (action) and success will follow you automatically. Doing Karma is in our hands only, Result is not in our hands. Below given is meaning of famous Shloka from Bhagavad Gita.  कर्मण्ये वाधिका रस्ते मा फलेषु कदाचन। मा कर्म फल हेतु र्भूर्मा ते सङ्गोऽस्त्व कर्मणि॥ Karmanye vadhika raste, Ma phaleshu kadachanaMa karma phala he tur bhuh, ma te sangotsva karmanye You have a right to “Karma” (actions) but never to any Fruits thereof....